GREEK
WORD WITH ENGLISH TRANSLITERATION: γνώσις (gnosis)
PRONUNCIATION:
GNOW-sis
STRONG’S
CONCORDANCE #: 1108
MEANING:
knowledge
ENGLISH
WORDS DERIVED FROM: gnostic
HOW
TRANSLATED IN KJV AND/OR ESV: knowledge
#
OF TIMES USED IN THE GREEK NEW TESTAMENT: 29
VERSES
IN THE BIBLE WHERE GREEK WORD USED:
2
Corinthians 2:14
"But
thanks be to God, who in Christ always leads us in triumphal procession, and
through us spreads the fragrance of the knowledge (γνώσις) of Him
everywhere."
THOUGHT
FOR THE DAY:
What exactly IS “knowledge”? Folks would differ in defining, but the
reality in to “have knowledge” means “to know something”…yes, it is that
simple. But, just “knowing” something is
not enough. Paul talks about the
“fragrance of the knowledge of Him”, with the “Him” being Christ.
The sweet
aroma of the Triumph arose from the incense-filled censers carried by the
priests in the parade and from the garlands of flowers that were thrown into
the streets. The fragrance speaks of influence; Paul's point is that God, in
wonderful condescending grace and mercy, manifests
through believers the sweet aroma of
the knowledge of Christ in every
place. He uses human preachers to give off the sweet aroma of the gospel, to influence people with the saving knowledge of Christ. To the Romans Paul
wrote, "How then will they call on Him in whom they have not believed? How
will they believe in Him whom they have not heard? And how will they hear
without a preacher? How will they preach unless they are sent? Just as it is
written, 'How beautiful are the feet of those who bring good news of good
things'!" (Romans 10:14-15).
It is not that believers deserve such a
high privilege of being influences for the eternal gospel. Paul was keenly
aware of his unworthiness for such service to God. In 1 Corinthians 15:9 he
wrote, "For I am the least of the apostles, and not fit to be called an
apostle, because I persecuted the church of God." To the Ephesians he
added, "I was made a minister, according to the gift of God's grace which
was given to me according to the working of His power. To me, the very least of
all saints, this grace was given, to preach to the Gentiles the unfathomable
riches of Christ" (Ephesians 3:7-8). As previously noted, he
expressed to Timothy his wonder that Christ chose him, a persecutor of the
church, to preach the gospel.
In the Triumph, the emperor seated on
his great throne at the capitol smelled the fragrant aroma of the incense when
it reached him at the end of the parade. Paul likens the preacher's ministry to
a fragrance of Christ to God. Although
a preacher proclaims the gospel to men, it is in reality God who is his
audience. His faithful gospel ministry causes the sweet aroma of the knowledge
of Christ to be manifest to people, but the fragrance of that gospel ministry ascends to the very throne of God.
Pleasing God was the consuming passion
of Paul's heart. Later in this epistle he wrote, "Therefore also we have
as our ambition, whether at home or absent, to be pleasing to Him" (5:9).
In Galatians 1:10 he asked pointedly, "For am I now seeking the
favor of men, or of God? Or am I striving to please men? If I were still trying
to please men, I would not be a bond-servant of Christ." He admonished the
Ephesians to try "to learn what is pleasing to the Lord" (Ephesians
5:10) and the Colossians to "walk in a manner worthy of the Lord, to
please Him in all respects" (Colossians 1:10). Paul declared to the
Thessalonians, "Just as we have been approved by God to be entrusted with
the gospel, so we speak, not as pleasing men, but God who examines our
hearts" (1 Thessalonians 2:4) and exhorted them, "Finally
then, brethren, we request and exhort you in the Lord Jesus, that as you
received from us instruction as to how you ought to walk and please God (just
as you actually do walk), that you excel still more" (1 Thessalonians
4:1). What matters is not the preacher's popularity or the size of his
church. It is that he pleases God by his faithful proclamation of the gospel.
While it always pleased God, the fragrance of Christ from Paul's
preaching had a twofold effect on the people who heard it. To those who are being saved, the fragrance of apostolic preaching was an aroma from life to life. These are the
elect and redeemed people of God, who are headed for full and final
glorification. On the other hand, the same message was to those who are perishing—those unbelieving sinners destined for
eternal damnation—an aroma from death to
death. In the Roman Triumph, both the victors, who were to be honored, and
the vanquished, who were to be executed, smelled the aroma from the priests'
censers. To the former, it symbolized their victory; to the latter, their
impending deaths.
CHALLENGE
FOR THE DAY:
What victories are you experiencing today? Are you smelling the fragrance of His
knowledge through constant victories?
Thanks God today for those victories of the past and ask Him for strength
to have yet more victories in the future.
PRAYER
OF THE DAY:
Father, to have your knowledge would be so awesome,
yet I realize that is impossible. But I
am grateful today that I can at least know you personally. And with that knowledge Father is the
knowledge of your victory on my behalf.
I thank you Father that despite my failure, you have already won the
victory for me. I thank you that through
Christ I can be victorious. Please help
today to remember that your strength is sufficient for me. Cause me each and every moment today to call
on you for you to show yourself real and mighty. Thank you that I can indeed enjoy triumph and
victory this side of glory. May your
grace sustain me this day. In Jesus’
victorious name. Amen.
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